Secular Racists

November 11th, 2009 by Shams al-Nahar

In another deleted comment, I asked why razib doesn’t just change the name of the Secular Right blog to Secular Racists?

As opposed to the rest of the conservative party, whose base seems to be wholly composed of Religious Racists, white evangelical christians (WECS) who are either birthers (subliminated rascism) or Klanners, neo-nazis, nativists, left-behinders, tea-baggers and 911 project soshulizm-shouters (overt rascists).  It seems to me that the GOP is nearly pure white, and nearly pure racist.

When even Daniel Larison is a member of the white-supremicist secessionist League of the South, the party has racism image problems. ;)

And I also fail to see the point of refusing to acknowledge that the republican party is near pure WEC at this point, and the base is nearly pure racist….what good does sticking the partyleaderships head in the sand do?

Here’s another quote from an obscure scifi movie for Jonhpi. (which he previously deleted)

How can it not know what it is? –Deckard.

Pandering is how, Johnpi, pandering. ;)

Declaration of War

November 10th, 2009 by Shams al-Nahar

I dig Hadouken.

Johnpi is deleting my deleting my comments at TI, so I’ll post them here.  I wonder if he can rewrite my playlist?

I’m walking wounded on the ground
But I will stand here tall

If you want a war with me
If you want a war with me
If you want a war with me then bring your bee

If you wanna war with me
If you want war then you’ve got war

You tried to rip me
But I dont tear and I dont care
My skin is thick now
I learnt these lessons years before
This time I’m ready for your war

I should have put this flame out years ago but you burnt my house down
And I wont move
And as I stand here alone in this dust
I’ve got nothing left to lose coz

I’ve seen your ways and
I know your plans
Coz i’ve been around
And I’ve seen this place before
I wont do this anymore
But if you want war then you’ve got war

So pick your friends out
I’ll take my place and you’ll take yours
Load your guns up
And we’ll declare an ex-lovers war
I should have seen this years before
But now I’m ready for your war

I should have closed these borders years ago
But you left me somewhere I know well
And as I stand here in no-mans-land
I contemplate your attack

I’ve seen your ways and
I know your plans
Coz i’ve been around
And I’ve seen this place before
I wont do this anymore
But if you want war then you’ve got war

You can try and hurt me
I’ll come back for more

I’ve seen your ways and
I know your plans
Coz i’ve been around
And I’ve seen this place before
I wont do this anymore
But if you want war then you’ve got war

All I asked was for him to give me an example of a non-ideologically conforment WEC.

He can’t do it.

You see…..I’m a warrior….Johnpi is a panderer.  He thinks the WECs will meet him halfway.  They won’t.  They see his outstretched hand as an opportunity to intellectually molest him.

Perhaps he should convert.  lol.

More Hackneyed Anthropological Analysis From the Edge of the Invisible World

October 8th, 2009 by Shams al-Nahar

heh.  Like I didn’t see this coming from a parsec off.

No offense, but don’t you think you ought to visit these ‘islamic culture(s)’ before you do this kind of hackneyed anthropological analysis?

Yup, I should do that.  Obviously I cannot be a “real” muslimah unless I have lived in dar ul islam and matrixed with the Ummah and experienced first hand the oppression and hypocrisy of Muslim Men.  ;)

But my point was, that just as none of us know what informed Aisha’s decision to hijab, we can’t really read suitor-blogger’s thoughtwaves either.  There a lot of reasons that he might percieve hijab as beautiful.  In Ali’s book, there is (i hope) both a ravishingly sensual hijabi love affair and a chapter on how the protagonist and his homies develop a methodology to tell a female’s true shape inside her hijab at mosque.

Hijab can be beautiful.

The Edge of the Invisble World

October 2nd, 2009 by Shams al-Nahar

I admire G Willow Wilson and Safiya Outline so much.  They write warmly and movingly about their wife/mother/family spaces in the vast matrix of the ummah.  They know their place in the universe, their duties as muslims, their relationship with the Divine Beloved,  their exquisite balance in their daily lives.  I envy them.

But I exist in a completely different universe from those graceful muslimahs.  When I was still at work I concealed my reversion.  I had clearances….I believed they would fire me.  Abunoor’s piece on convenience store investigations made me queasy with terror for the people targetted.  Now that I am back in school full-time it is easier, but my big brawling irish catholic family….especially my brothers are very… resistant.

I think it would be easier on them if I was gay. ;)

Well, I am a neither wife or mother, and my islamic identity is almost purely intellectual.   It isn’t like I had a choice to revert.  al-Islam grasped me, like I told Crabby.  My sufi identity is very important to me.   Sufi means also, seeker.  I hope to use the tools of my faith to explore the edge of the invisible world.  It is hard to actually convey the mashup of quantum physics, molecular biology, sapentia poetica, and meditation that boils my brain everyday. I can get intellectually drunk on al-Ghazali or the Muhyyidin, intellectually stoned on the Turjuman al Ashrak or Dhu-al-Rumma…and it is all mixed with loop gravity and strange quarks and dragonfractals.

So I don’t…know my place in the Ummah.  I’m sorry if I spend so time much defending my sufiness….but its really all I have got.  ;)

PC Islam and the Progressives

October 2nd, 2009 by Shams al-Nahar

No I don’t know if I qual as a “progressive”.

According to Johpi’s comments comparing my meme war jihad against the Proselytizers to the satanic bible, I am more like a satanist than a muslim.

Apparently “progressive” muslims turn the other cheek and reject deploying the viral fist and practice some sort of emasculated koombyah Islam that I don’t recognize…or perhaps it is salad-bar-open-door-ijithad Islam, I don’t know…that is why I asked the question.

Here is an interesting thread from 2003, before I came to the blog verse, and long before my reversion.

In evangelical churches and seminaries across the country, lectures and books criticizing Islam and promoting strategies for Muslim conversions are gaining currency. More than a dozen recently published critiques of Islam are now available in Christian bookstores.

Arab International Ministry, the Indianapolis group that led the crash course on Islam here, claims to have trained 4,500 American Christians to proselytize Muslims in the last six years, many of those since the 2001 terrorist attacks.

Evangelical christians believe it is their mandate, and indeed their right, to proselytize.  That is what happened to poor Rifqa Bary.  She was proselytized.

The reason that I reject the concept of “productive interfaith dialog” with evangelicals, is that they only view that as an opportunity to proselytize.

A dihliz cannot exist without mutual respect, and evangelicals assume their mandate to proselytize and “spread the good word” trumphs respect and consideration.  It is their fitrah.  And even worse, they believe the obscene intellectual violation of proselytization is evidence of their “love” for the victim.

Meme Wars

October 1st, 2009 by Shams al-Nahar

Johnpi:  To my mind, this isn’t a question of ‘good Muslim’ or ‘bad Muslim’ but you seem to have pulled in some ideas from somewhere else out in the universe entirely, ie, ‘memetic warfare’, and then introduced it as a building block of your Muslim perspective, and it just doesn’t compute to me. Apples and oranges, oil and water, etc.

If you’re not willing to defend ‘memetic warfare,’ are you willing to consider discarding it?

No.

And I didn’t “pull it in from out in the universe”.

When I started my forevertask of learning arabic, a task that eventually contributed to my reversion, my prof recommended a slim book of arabic poetry translated by Michael Sells.  I learned of the Mu’ allaqat, the suspended ones, and the qasidha, the arabian ode, and the na’qaat, the tribal combat poets that bestrode the plain of jizzya combat, where warring tribes took tribute from each other.  The two tribes would be arrayed  facing each other, and in the middle the na’qaat would compete  with brilliant flashing poetry and wit…sometimes the poetry was so clever and satirical and mocking that the opposing tribe would fall from their saddles laughing, remount and ride away in defeat without a single physical blow being struck.

When I began my study of the Qur’an, I learned that the bedouin poet-warriors were considered to be the bearers of bedouin cultural values, the cultural authority of the time.  I learned that the bedouin poets of the Jahiliyyah had opposed the Prophet at first, and Muhammed surrounded himself with his own cadre of poet-warriors.  Ka’b ibn Zuhayr was one of the Prophets fiercest opponents crafting cutting mockery and satires, but  finally yeilding to the Prophet with the qasidah al burdha when it became clear that Muhammeds authority could no longer be challenged.

So no…I did not pull it in from the universe, and no I am not going to give it up.

It is my sword and my sheild.

And like Shanfara, I’d rather drink dust.

I’d sooner slurp the dust

a dry mouthful

than take some man’s

condescending favors

An Invitation to the Dance: My Ghazalian Love Affair

October 1st, 2009 by Shams al-Nahar

Several people have asked me about my love affair with al-Ghazali….so I thought I would post an explanation.  You can regard this as a teaser for a post I am working on, on Ghazali’s Hermeneutic of Reconcilation.  There is a moment in one of my favorite movies….10 Things I Hate About You, where one of the principles asks Mandela about the picture of William Shakespeare in her locker…..Mandela says….we’re involved.

That is me and al-Ghazali.  We’re involved.  The Muhyyidin is my first love.  He knocked me flat like a ten-foot boomer and left me weak and gasping for air.  Even now he sings in my veins like a double shot of imported absinthe.   I see colors.  I feel him.  Ibn Arabi is wholly intuitive for me.

But ibn Ghazali is more like an invitation to the dance.  He requires discipline and practice.  Kinda like thinking about quantum physics.  I have to rewire my brain for Ghazali.  And practice so that I can follow him.  He is infinitely subtle, gracefully supple, and smoothly subversive. His intelligence is dappled with puckish good natured humor.  Sometimes he is fierce.  Sometimes he is strict.  He is always rigorous.  He runs rings around his intellectual opponents and I am forced to run after him, will-I-nill-I.

But he is totally worth it.

Every step in the Dance brings me closer to maarifa.

Reply to null

September 30th, 2009 by Shams al-Nahar

Simply, the thread was about interfaith efforts generally

No….the thread was SPECIFICALLY about a Granada post undermining “productive” interfaith dialog.

IMHO, the Granada bloggers were asserting truth, that jesus is not the son of god, or a god, or the god, and that is in sura ikhlas, and insofar as christianity is defined as the worship of christ the godhead, christianity is invalidated.

(shukran to abunoor and hussein for a true definition of abrogation, and superceed is a far better word)

THEN people began to talk about salvation. And I think we all agreed except possibly mu’adh that the People of the Book are saved. Mu’adh and I argued about what Ghazali said, and abunoor cited Khalil’s dissertation, someone who is actually a theologian and qualified to discuss theology.  My adab failed at this point and I tried to argue my interpretation of Ghazali’s hermeneutics.

I apologize humbly to abunoor.  That was wrong.

Willow cited the Qur’an. I did not understand Buzz’s argument about jizya at all.

I also gave the definition of a Ghazalian dihliz and hypothesized that such a structure could be used for productive interfaith dialog, but caveated that it would be useless to attempt to use such a structure in dialog with evangelical christians.

I hypothesized that Ghazali’s Hermeneutic of Reconciliation could be used to prove that all muslims are some variant of universalists.

And that will be a subject of a further post.

I think the position of the Granada bloggers is somewhat like that of Taymiya, Ghazali’s great adversary, and the position of TI is like Ghazali’s that Other truth is still truth.  But it is still unfair to bate them and mock them.  They are our brothers.

Economics, FGM, the Female Orgasm, and the Arabian Nights

September 24th, 2009 by Shams al-Nahar

Blame Willow for this.

In Evo Bio 101 one of the most popular topics for discussion was The Female Orgasm. Naturally, we mostly argued about the evolutionary basis for multiple orgasms in the XX. One hypothesis was that FMOs increased pair bonding, another that FMOs kept women wanting more, and so increased loyalty….but what I wondered about was…what if men falling asleep after sex was somehow paired with a sort of female genetic promiscuity that led to outcrossing?

Because outcrossing masks deleterious recessives. In a communal sleeping environment like an EEA (environment of evolutionary advantage) cave or long-house, post-coital males would fall asleep, while post-coital females could take another partner….a sort of anti-polygamy evolutionary strategy, to counter the influence of a single male genome dominating the local genepool.

I am very excited about Social Brain Hypothesis. For me, it is like puzzle pieces dropping into place with a deliciously satisfying snick! Intuitively social brain behavior makes a lot of sense, how we decide, social network theory, and….myths, legends and faerytales.

The whole framework of Nights is defined on female promiscuity, and not just King Shahriyar’s faithless wife, but his brother Shah Zamen, the Sultan of Samarkand, suffers from the same wifely perfidious betrayal and nearly dies from it.  It takes Shaharazade a thousand and one nights to persuade King Shahriyar to marry her instead of cutting her head off after marrying her to keep her from betraying him.

Thus FGM.  It is my hypothesis that FGM arose in MENA as a tribal practice designed to reduce female promiscuity. Possibly intense anti-female promiscuity mores are a side-effect of polygamous societies, a single older husband, multiple wives and a population of unmarried younger men. But FGM persists because it simply increases the market value of the bride in the social matrix.  It is an economic tradition.  The way to discourage the practice is not to forbid it, which only drives it underground and makes it stronger, particularily because the practice has colonized islamic jurisprudence. The way to reduce the practice (which is abhorant to me personally) is to find competitive ways to increase the economic value of women in MENA society.

In watching Amanpur’s CNN special Generation Islam I was especially epiphanied by her interview with a young Talib. She asked him why girls couldn’t go to school, why the Taliban was against education for women. He answered…….of course they can go to school……they just must be accompanied by a male relative.

Ah, the genetic perfidy of the fair sex.

ghostblog crosslink

District 9 and Generation Islam

August 16th, 2009 by Shams al-Nahar

So this weekend I watched the Christiane Amanpur/CNN special Generation Islam and Jackson’s cruelly genius anti-apartheid sci-fi epic, District 9. District 9 is based on writer/director Neill Blomkamp’s short film, Alive in Joberg….watching that will give the plot premise of District 9 sans spoilers.  The two sound/vision experiences wound up in a brainscape-mashup for me.  Filmed in South Africa, the obvious analogy is SA apartheid, but the palestinian and afghan footage, the ravaged neighborhoods and crushing dehumanizing poverty in the CNN special is deeply evocative of the alien ghettos in District 9.

Peter Suderman sneers that District 9 is “probably overrated” and urges us all to check out the neocon apologia ” The Hurt Locker”.  I suppose that is the universal conservative reaction.  It is like there is an apartheid of ideas, and conservatives can only enjoy conservative films and liberals only enjoy liberal films.  Unfortunately, nearly all the good films ARE liberal, and all nearly ALL liberal films are good.

As my friends and I walked out of the theater, visibly shaken and moved by the powerful apartheid and cruelty themes limned in the film, we were shocked to see another group of (all male) students laughing and mocking the aliens.

“MNU should have just sealed up District 9 and let the prawns kill each other off,” said one boy.

George W. Bush and Benjamin Netanyahu’s Palestine Policy in one line.